At least, that used to be the case.
Recent discoveries in DNA research have added to already verified archaeological finds to present a scenario that is now more difficult to dismiss.
The Hill of Tara is one of Ireland’s most ancient sacred sites. It is surrounded by many other Neolithic earthworks and tombs and although commonly associated with the Celts, the site pre-dates their arrival in Ireland by thousands of years.
In legend it is the place where the Tuatha De Danann reigned. These were a God-like people who were said to have arrived in Ireland in mysterious ships and had magical powers.
Ritual Burials and Mysterious Bones
During recent and very controversial excavations near Tara a story emerged about a strange skeleton that had been found by workers digging at Lismullin Henge. Some thought it was the remains of a dog, others a badger.
But, most curious of all was the claim of some witnesses that the remains were, in fact, those of an ape.
As Con Connor, Arch Druid of Ireland’s Celtic Druid Temple writes:
“Why was such a ritual burial in a royal site not cause for focused investigation?”
In her work, A Course of Severe and Arduous Trials, author Lynn Brunet writes that:
“Furthermore, the Irish Masonic author, J. A. Penny notes that a skeleton of a Barbary ape had been found at Tara, the mythical center of Ireland and seat of the High King.”
But why would there have been such strange bones buried at this site? These primates are not indigenous to Ireland and the archaeological complex surrounding Tara dates back thousands of years.
If bones of an ape had been found at any point, do we have a precedent for such a burial at any other of Ireland’s most ancient sacred places?
In fact we do. During excavations at Eimhain Macha (Navan Fort) in County Armagh, the skull of a Barbary ape was found.
When it was carbon dated it was discovered to be roughly 2,500 years old. The question for many archaeologists was how it got to Ireland in the first place, but perhaps a more intriguing enquiry would investigate why.
The Irish-Egyptian Connection
One of the more controversial theories when it comes to the origins of the Irish people is a connection to ancient Egypt. Although there are many Irish legends connecting Tara and Egyptian royalty, these have been impossible to prove.
One of the most intriguing examples of these proposals was the discovery of the skeleton of a 15-year-old boy at The Mound of the Hostages, near Tara, by Dr. Sean O Riordan of Trinity College.
Carbon dating showed that the remains were roughly 3,800 years old. A necklace found with the skeleton was made of faience beads and matched similar Egyptian manufacture and design.
Scotia, Egyptian Royalty
There is also the famous legend of Queen Scotia, an Egyptian princess or queen, depending on which version of the legend you read, who was said to have arrived in Ireland in 1700 BC and was killed by the Tuatha De Danann in a great battle.
Her supposed grave is marked by a giant inscribed stone in County Kerry and its importance has led to local politicians calling for its preservation.
An interesting aside is that Scotia’s grave is not far from the island of Skellig Michael, the site of a pre-Christian settlement and a later monastery.
According to the 11th-century Lebor Gabála Érenn (Book of Invasions), Milesius, a great leader of one of Ireland’s invaders lost two of his sons nearby in 1400 BC when a magical storm caused by the Tuatha De Danann submerged their ship.
Despite these legends, up until recently there had been very little strong academic evidence linking Ireland with the lower Mediterranean. In December 2015, however, this all changed.
Groundbreaking DNA Findings
Scientists from Trinity College Dublin and Queen’s University Belfast published new findings in the journal, the Proceedings of the National Academy of Sciences.
What they found was that the ancient Irish were not only related to the people of southern Europe but that that there was a Middle Eastern connection too.
With this new knowledge comes a tantalizing explanation for the ape skull in ancient Ireland and which connects to a previously unexplored etymological link to the Tuatha De Danann.
Commonly, the meaning of this mysterious race has been posited as The People of Danu, a mother goddess from Irish mythology.
However, the earliest recordings of the Tuatha do not include the last word Danann, instead being described as Tuatha De or Tuatha Di. In fact it is only since the 19th century that the current description of Danu was widely accepted by scholars.
Perhaps then it is time to look at these people using the new information we now have about their roots and, most importantly, the gods they worshiped and revered.
One of the most important Egyptian gods was Thoth, later to be named Hermes by the Greeks. Thoth was a moon god who was said to have brought wisdom and writing to the world.
He was often represented and symbolized by a baboon or the North African ape. Could this be a reason for ape bones found at Irish sites?
Even more curious are the overlooked etymological variants of Thoth; Thoout and Thaut. When we look for phonetic comparisons within Egyptian hieroglyphics we find very apt descriptions of the Tuatha De Danann’s arrival in Ireland.
Thoout Dai translates as ‘Thoth’s crossing’, Thoout DAt translates to ‘Thoth’s journey by boat’ and Thoout Da translates as ‘Thoth’s storm’ (According to Lebor Gabála Érenn, the Tuatha came to Ireland “in dark clouds”). (9.)
All of these phonetic similarities are in line with the descriptions of these legendary people and how they arrived in Ireland.
Another telling factor in the omission of these translations by scholars in the 19th century is that The Rosetta Stone and the decipherment of hieroglyphics by Champollion only took place in the 1820’s. The early Christian monks who first recorded these stories would have had no knowledge of these phonetic translations.
Indeed, most scholars of Irish mythology in the 19th century probably remained unaware of Champollion’s work as well. Most believed Danann came from the Vedic Goddess Danu.
When we remove the more fanciful elements of myth and lore we are still left with many unanswered questions that new scientific evidence is compelling us to ask. Some of the answers have already overturned previous academic opinion and with each technological breakthrough we discover new means to dig further into our past.
Although an ancient connection between Ireland and Egypt was once thought far-fetched and outside of the accepted scholarly realm, we now have more reason than ever to examine these links and wonder again about the Tuatha De or, possibly, Thoth’s Storm.
© David Halpin 2016 / Visit David’s Amazon page here.
Featured image: Deriv; Ancient Celtic dolmen from Poulnabrone, Ireland (Flickr/CC BY 2.0) and carved Egyptian deity Thoth (Jon Bodsworth).
By David Halpin / References:
Ireland’s Druid School. “Primate Skeleton at the Henge in Tara Valley?”. 2008. DruidSchool.com [Online” Available at: http://www.druidschool.com
Brunet, Lynn. “A Course of Severe and Arduous Trials: Bacon, Beckett and Spurious Freemasonry in Early Twentieth-Century Ireland”. 2009.
Moriarty, Colm. “A Barbary Ape Skull from Navan Fort, Co. Armagh”. 2014. IrishArchaeology.ie [Online] Available at: http://irisharchaeology.ie
UCD School of Archaeology .“Piecing Together the Past”. 2006. UCD.ie [Online] Available at: http://www.ucd.ie
The Kerryman. “Councillors call on Scottish kin to preserve Queen Scotia’s grave”. 2000. Independent.ie [Online] Available here.
Smith, Charles. “Ancient and Present State of the County of Kerry”. 1756
Rincon, Paul. “Ancient DNA sheds light on Irish Origins”. 2015. BBC.com [Online] Available at: http://www.bbc.com
Lara M. Cassidy, et al. Proceedings of the National Academy of Sciences of the United States of America. “Neolithic and Bronze Age migration to Ireland and establishment of the insular Atlantic genome”
PNAS 2015 : 1518445113v1-201518445. [Online] Available here.
Dictionary: English-to-Hieroglyphs. 2015. Hieroglyphs.net [Online] Available at: http://hieroglyphs.net
This article was originally published on Ancient Origins and has been republished with permission.
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