Prostitution – The Shameful Jewish Legacy

September 4th, 2015

Awake Goy

September 4, 2015

A 1982 book by a Jewish scholar documents

the outsized role Jews historically played

in prostitution. It confirms my view that Judaism,

defined by Cabala and Talmud, is a satanic cult masquerading as a religion and explains why prostitution has been accepted as “sex trade.”

At the same time, Bristow documents valiant efforts

by many Jews to shut it down, as many of

the victims were Jewish women.

“Many of the Jewish criminal underworld figures apparently saw no gap between their day-to-day activities and their religious lives, often maintaining their religious obligations.”

The Jewish Tribal Review.org
All page references i.e. [5] are from Bristow

At the end of the 19th and beginning
of the twentieth century, Jews were deeply involved in what was
popularly called “white slavery” i.e. international
prostitution rings.

“Between 1880 and 1939,”
notes scholar Edward Bristow, “the Jews played a conspicuous
role in ‘white slavery,’ as the commercial prostitution of that era
was dramatically called. Not only was this Jewish participation
conspicuous, it was historically unprecedented, geographically
widespread, and fraught with collective political dangers.”
[ 1]

“Jewish trafficking,” says
Bristow, “was anchored in brothel keeping, women freelanced or
kept houses while their husbands procured … Jewish traffickers also
supplied Gentile-run houses.” [56-57]

Rooted largely
in Eastern and Central Europe where they “dominated the
international traffic out of the area,” [2] Jews
were involved in prostitution rings that networked, wrote Arthur Mora
(of London’s Jewish Association for the Protection of Girls and
Women) in 1903, to “almost all parts of North and South Africa,
to India, China, Japan, Philippine Island, North and South America,
and also to many of the countries of Europe.” [1]

Jewish criminals trafficked women under their control virtually
anywhere, also including the major cities of Bulgaria, Bosnia,
Greece, Turkey, Lebanon, Egypt, Ceylon, Manchuria, South Africa,
Rhodesia, and Mozambique. [ 181]

“By 1900,” says
Bristow, “Jewish commercial vice was largely incorporated in
underworld elements and many of its participants were predators of the
poor.” [89] Jewish pimps, procurers, and traffickers
preyed mostly on non-Jewish women, but even large numbers of Jewish
women were part of their stables.

In 1872, for example, Jewish
prostitutes in Warsaw numbered 17% of the known prostitution
population, in Krakow 27%, and in Vilna 47%. [23] Within
the Jewish community itself, it was not uncommon for recruiters to
marry innocent Jewish young women and “deposit them in foreign
brothels.” [25]

Many of the Jewish criminal
underworld figures apparently saw no gap between their day-to-day
activities and their religious lives, often maintaining their
religious obligations. A Warsaw thug, Shilem Letzski, organized a
small synagogue for Jewish “prostitutes, madams, pimps, and
thieves.” This criminal community even had a rabbinical court
“to settle disputes between pimps.” [60]

Dr. Louis Maretsky, the head of the
B’nai B’rith in Germany, forlornly noted in 1912 that at least 271 of
402 prostitution traffickers on a Hamburg police list were Jewish; in
reviewing similar lists for Eastern Europe and South Africa at least
374 of 644 were from the Jewish community. [56]

Concerning
Galicia, Maretsky wrote that “the prominence of Jewish
traffickers and brothel operators there is no doubt. From the files
of the Austrian and German police there were 111 Jewish traffickers
active in Galicia and the neighboring province of Bukovina for
1904-08 alone.” [56]

By 1889, Jewish women ran 203 of
289 (70%) of the licensed brothels in the “Pale of Settlement”
(encompassing over 20 provinces in eastern Poland and western Russia
— an area where Jews were about 12% of the population). 1122 of 5127
(22%) licensed prostitutes in this area were Jewish. [63]

The grievous political dangers for local Jewry in the context of
enduring interethnic hostilities, when 78% of the rest of the women
were Gentile, many indentured in Jewish houses, is obvious.

Further
in the West, 16 of 19 licensed brothels in Warsaw were run by Jewish
women, prostitutes in the low-class establishments were expected to
service 40-50 customers a day, up to 60-70 on Holy Days. In 1905 the
respectable part of the Jewish Warsaw community rioted against the
brothels; 40 whorehouses — legal and illegal — were reported
destroyed, 8 persons killed, and 100 injured. [61]

In Minsk, Jews ran all four legitimate
houses of ill repute. In the Russian province of Kherson (which
includes the city of Odessa) 30 of 36 licensed brothels were
Jewish-owned. The American Consul in Odessa wrote in 1908 that the
“whole ‘business’ of prostitution is almost exclusively in the
hands of the Jews.” [56]

PIMPS AND ORGANIZED CRIME

Martin Fido notes another
genre of Jewish Eastern European profiteer in the prostitution world,
in England: “Latvian ponces accompanied [prostitutes] to help
them cross borders and find accommodation and working premises. These
men were despised by police and by some of the criminal fraternity
for ‘living off immoral earnings.’

But they were not pimps … They
were effectively travel agents, couriers and managers in strange and
unfriendly places. Their arrival in London ensured that a major
strand of prostitution would be controlled by organized crime.

One of
these Latvians, Max Kassell, was still running a small stable of
hookers in the 1930s, when he was murdered in Soho … Jewish
dominance of the East End [of London] and its crime was reflected in
their Yiddish name, ‘spielers’ (places for games).

In the Brick Lane
neighbourhood, Isaac Bogard, a Jewish villain whose swarthy complexion
and tightly curled black hair earned him the nickname ‘Darky the
Coon,’ extended his interests. He began in the early years of the
20th century by supplying muscle for street traders who wanted to
prevent newcomers from moving in, but he moved on to managing
prostitutes and drinking clubs.”

Jewish author Chaim
Bermant noted in the Jewish Chronicle in 1993 that “In the same
period (1903-1909), 151 aliens [in Great Britain], most of them
Jewish, were convicted for keeping brothels, and 521 for soliciting
… Rabbi Avigdor Schonfeld … protested that to draw attention to
the existence of Jewish prostitutes harmed the good name of the
Jewish people.” [JEWISH CHRONICLE, 1-15-93]

WORLDWIDE

The Jewish prostitution business
extended from Europe across the world, where it sometimes overlapped
with French, Italian, Chinese, and other rings. In the Punjabi
(Indian) capital of Lahore, “Jewish pimps were in the habit of
leaving their women penniless only to reappear after workers had
accumulated some money.” [BRISTOW, p. 195]

In Rio de Janeiro
Jewish immigrants from Russia, Poland, Hungary, and Romania were so
much identified with prostitution in the late 1800’s that “the
kaftan, a Jew’s traditional long gown, became synonymous with pimp.”
[113] Thirty-nine Jews were expelled from Brazil in 1879
for soliciting women for prostitution and running illegal
whorehouses. [BRISTOW, p. 114]

Of 199 licensed whorehouses in Buenos
Aires in 1909, 102 were run by Jews and more than half the
prostitutes were Jewish. [FRIED, p. 71] 4,248 Jewish women were
registered for licensed brothels in Buenos Aires between 1880-1913,
and those represented only the licensed ones.

Edward Bristow
estimates that 9,000 Jewish women immigrants came to Brazil in a
25-year span in that era as prostitutes (many were no doubt highly
transient), when the total Jewish population of Argentina, Brazil,
and Uruguay combined amounted to less than 60,000 people in 1910.
[119]

Incredibly, even in Germany, where Jews
have such a horrible history, such Jewish-related problems still
bubble beneath the surface. In 1994 a US News and World Report
reporter noted the observations of a Frankfort policeman patrolling
Precinct 4:

“‘It’s all owned by Jews,’ [Bernd]
Gayk says of the train station’s red light district. ‘Practically
everything in this area is owned by German Jews. There is a single
cabaret here owned by a German, but the rest belongs to the Jews.'”
[MARKS, J., p. 42, 44]

—

Related– Amazon Reviews of Bristow

Henry Makow received his Ph.D. in English Literature from the University of Toronto in 1982. He welcomes your comments at